I grew up in South Africa during apartheid. Which means my education has significant gaps, not least of which is the history of my own country. As part of my self-education, and also so as to be able to engage with my father, who is obviously also a product of the Union of South Africa, I started reading a book I bought a while ago, The History of South Africa, by one Frank Welsh.
I purchased the book quite a while ago (as I am wont to do - books need to gather a fair amount of dust in my bookshelves before I embark on reading them). Perhaps before I underwent my own awakening as to the racism and white supremacy of my upbringing and childhood world. (Yes, it was apartheid South Africa, but to the best of their ability raised me to know that all people were equal and that our society was deeply unjust and wrong). Nevertheless, despite already getting rid of Martin Meredith's The state of Africa for its distinct colonial 'whiteness', I decided to give Frank Welsh a shot.
It has been interesting, and not as bad as Meredith's book. It provides a fair amount of information as to the history of black (and brown) South Africans which was exactly what I was after. I realised that I would have to accept that it could not be comprehensive (what exactly is the relationship between the Xhosa and the Thembu? Where did the Griqua's come from?), but it was not bad.
Except for one thing. He is far too comfortable using archaic terms which in this day and age are simply offensive and inappropriate. I am not even convinced that it would be necessary to quote writers who use it, but when he uses a term when not quoting? Why? WHY?? (In case you're wondering I refer to use of the k-word and - the camel that broke the straw's back, as it were - the n-word as well!).
I put the book aside this afternoon, irritated and after a few hours I realise that I simply have no further interest in reading it any further. I feel a mite intolerant, perhaps, but really, it is 2019. It is time for a decolonised historical narrative which breaks from the past. Even if the book was first published twenty years ago, these were not terms which were acceptable even then. It is time for literature and history which explains and creates a new decolonised and respectful narrative. We do not have to use terms which are offensive and hurtful to people. This book is not that. I am not sure such a book even exists.
Perhaps it is up to me to write it in that case. This book, though by far not overtly racist or even particularly biased is nevertheless headed for the bin.
Or maybe not. I have been searching (my whole life) for a writing project. Perhaps I have just found it.
I purchased the book quite a while ago (as I am wont to do - books need to gather a fair amount of dust in my bookshelves before I embark on reading them). Perhaps before I underwent my own awakening as to the racism and white supremacy of my upbringing and childhood world. (Yes, it was apartheid South Africa, but to the best of their ability raised me to know that all people were equal and that our society was deeply unjust and wrong). Nevertheless, despite already getting rid of Martin Meredith's The state of Africa for its distinct colonial 'whiteness', I decided to give Frank Welsh a shot.
It has been interesting, and not as bad as Meredith's book. It provides a fair amount of information as to the history of black (and brown) South Africans which was exactly what I was after. I realised that I would have to accept that it could not be comprehensive (what exactly is the relationship between the Xhosa and the Thembu? Where did the Griqua's come from?), but it was not bad.
Except for one thing. He is far too comfortable using archaic terms which in this day and age are simply offensive and inappropriate. I am not even convinced that it would be necessary to quote writers who use it, but when he uses a term when not quoting? Why? WHY?? (In case you're wondering I refer to use of the k-word and - the camel that broke the straw's back, as it were - the n-word as well!).
I put the book aside this afternoon, irritated and after a few hours I realise that I simply have no further interest in reading it any further. I feel a mite intolerant, perhaps, but really, it is 2019. It is time for a decolonised historical narrative which breaks from the past. Even if the book was first published twenty years ago, these were not terms which were acceptable even then. It is time for literature and history which explains and creates a new decolonised and respectful narrative. We do not have to use terms which are offensive and hurtful to people. This book is not that. I am not sure such a book even exists.
Perhaps it is up to me to write it in that case. This book, though by far not overtly racist or even particularly biased is nevertheless headed for the bin.
Or maybe not. I have been searching (my whole life) for a writing project. Perhaps I have just found it.
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